Shabbat, 20 Shevat 5786 / February 7, 2026
Event
Day 7 Prayer and Fasting
Here and Now
I woke up feeling like a mouse had touched my skin and with that I was afraid to go back to sleep at 4:45AM
SOAP
Scriptures
Torah Parshat Yitro, 7th Portion (Shemot (Exodus) 20:15-20:23)
Complete Jewish Bible
1 In the year of King ‘Uziyahu’s death I saw Adonai sitting on a high, lofty throne! The hem of his robe filled the temple. 2 S’rafim stood over him, each with six wings — two for covering his face, two for covering his feet and two for flying. 3 They were crying out to each other,
“More holy than the holiest holiness is Adonai-Tzva’ot!
The whole earth is filled with his glory!”
4 The doorposts shook at the sound of their shouting, and the house was filled with smoke. 5 Then I said, “Woe to me! I [too] am doomed! — because I, a man with unclean lips,
living among a people with unclean lips, have seen with my own eyes
the King, Adonai-Tzva’ot!”
6 One of the s’rafim flew to me with a glowing coal in his hand, which he had taken with tongs from the altar. 7 He touched my mouth with it and said, “Here! This has touched your lips.
Your iniquity is gone, your sin is atoned for.”
8 Then I heard the voice of Adonai saying,
“Whom should I send? Who will go for us?”
I answered, “I’m here, send me!”
Matthew 5:21-30
New King James Version
Murder Begins in the Heart
21 “You have heard that it was said to those [a]of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that whoever is angry with his brother [b]without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’[c] shall be in danger of the council. But whoever says, [d]‘You fool!’ shall be in danger of [e]hell fire. 23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. 26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.
Adultery in the Heart
27 “You have heard that it was said [f]to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. 29 If your right eye causes you to [g]sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to [h]sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.
Matthew 19:16-30
New King James Version
Jesus Counsels the Rich Young Ruler
16 Now behold, one came and said to Him, “Good[a] Teacher, what good thing shall I do that I may have eternal life?”
17 So He said to him, [b]“Why do you call Me good? [c]No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”
18 He said to Him, “Which ones?”
Jesus said, “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ 19 ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ ”
20 The young man said to Him, “All these things I have kept [d]from my youth. What do I still lack?”
21 Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”
22 But when the young man heard that saying, he went away sorrowful, for he had great possessions.
With God All Things Are Possible
23 Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
25 When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?”
26 But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”
27 Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?”
28 So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother [e]or wife or children or [f]lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. 30 But many who are first will be last, and the last first.
Event
Day 7 Prayer and Fasting
Here and Now
I woke up feeling like a mouse had touched my skin and with that I was afraid to go back to sleep at 4:45AM
SOAP
Scriptures
Torah Parshat Yitro, 7th Portion (Shemot (Exodus) 20:15-20:23)
Exodus 20:15-23
Complete Jewish Bible
(A: vii) 15 (18) All the people experienced the thunder, the lightning, the sound of the shofar, and the mountain smoking. When the people saw it, they trembled. Standing at a distance, 16 (19) they said to Moshe, “You, speak with us; and we will listen. But don’t let God speak with us, or we will die.” 17 (20) Moshe answered the people, “Don’t be afraid, because God has come only to test you and make you fear him, so that you won’t commit sins.” 18 (21) So the people stood at a distance, but Moshe approached the thick darkness where God was.
(A: Maftir) 19 (22) Adonai said to Moshe, “Here is what you are to say to the people of Isra’el: ‘You yourselves have seen that I spoke with you from heaven. 20 (23) You are not to make with me gods of silver, nor are you to make gods of gold for yourselves. (S: Maftir) 21 (24) For me you need make only an altar of earth; on it you will sacrifice your burnt offerings, peace offerings, sheep, goats and cattle. In every place where I cause my name to be mentioned, I will come to you and bless you. 22 (25) If you do make me an altar of stone, you are not to build it of cut stones; for if you use a tool on it, you profane it. 23 (26) Likewise, you are not to use steps to go up to my altar; so that you won’t be indecently uncovered.’”
Haftarah Yitro: Yesha‘yahu (Isaiah) 6:1–7:6; 9:5(6)– 6(7) (A); 6:1–13 (S)
B’rit Hadashah suggested readings for Parashah Yitro: Mattityahu (Matthew) 5:21–30; 15:1–11; 19:16–30; Mark 7:5–15; 10:17–31; Luke 18:18–30; Acts 6:1–7; Romans 2:17–29; 7:7–12; 13:8–10; Ephesians 6:1–3; 1 Timothy 3:1–14; 2 Timothy 2:2; Titus 1:5–9; Messianic Jews (Hebrews) 12:18–29; Ya‘akov (James) 2:8–13; 1 Kefa (1 Peter) 2:9–10
(A: vii) 15 (18) All the people experienced the thunder, the lightning, the sound of the shofar, and the mountain smoking. When the people saw it, they trembled. Standing at a distance, 16 (19) they said to Moshe, “You, speak with us; and we will listen. But don’t let God speak with us, or we will die.” 17 (20) Moshe answered the people, “Don’t be afraid, because God has come only to test you and make you fear him, so that you won’t commit sins.” 18 (21) So the people stood at a distance, but Moshe approached the thick darkness where God was.
(A: Maftir) 19 (22) Adonai said to Moshe, “Here is what you are to say to the people of Isra’el: ‘You yourselves have seen that I spoke with you from heaven. 20 (23) You are not to make with me gods of silver, nor are you to make gods of gold for yourselves. (S: Maftir) 21 (24) For me you need make only an altar of earth; on it you will sacrifice your burnt offerings, peace offerings, sheep, goats and cattle. In every place where I cause my name to be mentioned, I will come to you and bless you. 22 (25) If you do make me an altar of stone, you are not to build it of cut stones; for if you use a tool on it, you profane it. 23 (26) Likewise, you are not to use steps to go up to my altar; so that you won’t be indecently uncovered.’”
Haftarah Yitro: Yesha‘yahu (Isaiah) 6:1–7:6; 9:5(6)– 6(7) (A); 6:1–13 (S)
B’rit Hadashah suggested readings for Parashah Yitro: Mattityahu (Matthew) 5:21–30; 15:1–11; 19:16–30; Mark 7:5–15; 10:17–31; Luke 18:18–30; Acts 6:1–7; Romans 2:17–29; 7:7–12; 13:8–10; Ephesians 6:1–3; 1 Timothy 3:1–14; 2 Timothy 2:2; Titus 1:5–9; Messianic Jews (Hebrews) 12:18–29; Ya‘akov (James) 2:8–13; 1 Kefa (1 Peter) 2:9–10
Haftarah Jethro
Isaiah 6Complete Jewish Bible
1 In the year of King ‘Uziyahu’s death I saw Adonai sitting on a high, lofty throne! The hem of his robe filled the temple. 2 S’rafim stood over him, each with six wings — two for covering his face, two for covering his feet and two for flying. 3 They were crying out to each other,
“More holy than the holiest holiness is Adonai-Tzva’ot!
The whole earth is filled with his glory!”
4 The doorposts shook at the sound of their shouting, and the house was filled with smoke. 5 Then I said, “Woe to me! I [too] am doomed! — because I, a man with unclean lips,
living among a people with unclean lips, have seen with my own eyes
the King, Adonai-Tzva’ot!”
6 One of the s’rafim flew to me with a glowing coal in his hand, which he had taken with tongs from the altar. 7 He touched my mouth with it and said, “Here! This has touched your lips.
Your iniquity is gone, your sin is atoned for.”
8 Then I heard the voice of Adonai saying,
“Whom should I send? Who will go for us?”
I answered, “I’m here, send me!”
9 He said, “Go and tell this people:
‘Yes, you hear, but you don’t understand.
You certainly see, but you don’t get the point!’
10 “Make the heart of this people [sluggish with] fat,
stop up their ears, and shut their eyes.
Otherwise, seeing with their eyes,
and hearing with their ears,
then understanding with their hearts,
they might repent and be healed!”
11 I asked, “Adonai, how long?” and he answered,
“Until cities become uninhabited ruins, houses without human presence,
the land utterly wasted;
12 until Adonai drives the people far away, and the land is one vast desolation.
13 If even a tenth [of the people] remain, it will again be devoured.
“But like a pistachio tree or an oak, whose trunk remains alive
after its leaves fall off, the holy seed will be its trunk.”
Isaiah 9:5-7
Complete Jewish Bible
5 (6) For a child is born to us, a son is given to us;
dominion will rest on his shoulders, and he will be given the name
Pele-Yo‘etz El Gibbor Avi-‘Ad Sar-Shalom
[Wonder of a Counselor, Mighty God,
Father of Eternity, Prince of Peace],
6 (7) in order to extend the dominion and perpetuate the peace
of the throne and kingdom of David, to secure it and sustain it
through justice and righteousness henceforth and forever.
The zeal of Adonai-Tzva’ot will accomplish this.
‘Yes, you hear, but you don’t understand.
You certainly see, but you don’t get the point!’
10 “Make the heart of this people [sluggish with] fat,
stop up their ears, and shut their eyes.
Otherwise, seeing with their eyes,
and hearing with their ears,
then understanding with their hearts,
they might repent and be healed!”
11 I asked, “Adonai, how long?” and he answered,
“Until cities become uninhabited ruins, houses without human presence,
the land utterly wasted;
12 until Adonai drives the people far away, and the land is one vast desolation.
13 If even a tenth [of the people] remain, it will again be devoured.
“But like a pistachio tree or an oak, whose trunk remains alive
after its leaves fall off, the holy seed will be its trunk.”
Isaiah 9:5-7
Complete Jewish Bible
5 (6) For a child is born to us, a son is given to us;
dominion will rest on his shoulders, and he will be given the name
Pele-Yo‘etz El Gibbor Avi-‘Ad Sar-Shalom
[Wonder of a Counselor, Mighty God,
Father of Eternity, Prince of Peace],
6 (7) in order to extend the dominion and perpetuate the peace
of the throne and kingdom of David, to secure it and sustain it
through justice and righteousness henceforth and forever.
The zeal of Adonai-Tzva’ot will accomplish this.
New King James Version
Murder Begins in the Heart
21 “You have heard that it was said to those [a]of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that whoever is angry with his brother [b]without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’[c] shall be in danger of the council. But whoever says, [d]‘You fool!’ shall be in danger of [e]hell fire. 23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. 26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.
Adultery in the Heart
27 “You have heard that it was said [f]to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. 29 If your right eye causes you to [g]sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to [h]sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.
Matthew 19:16-30
New King James Version
Jesus Counsels the Rich Young Ruler
16 Now behold, one came and said to Him, “Good[a] Teacher, what good thing shall I do that I may have eternal life?”
17 So He said to him, [b]“Why do you call Me good? [c]No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”
18 He said to Him, “Which ones?”
Jesus said, “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ 19 ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ ”
20 The young man said to Him, “All these things I have kept [d]from my youth. What do I still lack?”
21 Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”
22 But when the young man heard that saying, he went away sorrowful, for he had great possessions.
With God All Things Are Possible
23 Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
25 When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?”
26 But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”
27 Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?”
28 So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother [e]or wife or children or [f]lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. 30 But many who are first will be last, and the last first.
Acts 6:1-7
New King James Version
Seven Chosen to Serve
1 Now in those days, when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists,[a] because their widows were neglected in the daily distribution. 2 Then the twelve summoned the multitude of the disciples and said, “It is not desirable that we should leave the word of God and serve tables. 3 Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; 4 but we will give ourselves continually to prayer and to the ministry of the word.”
5 And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, 6 whom they set before the apostles; and when they had prayed, they laid hands on them.
7 Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.
Romans 2:17-29
Complete Jewish Bible
17 But if you call yourself a Jew and rest on Torah and boast about God 18 and know his will and give your approval to what is right, because you have been instructed from the Torah; 19 and if you have persuaded yourself that you are a guide to the blind, a light in the darkness, 20 an instructor for the spiritually unaware and a teacher of children, since in the Torah you have the embodiment of knowledge and truth; 21 then, you who teach others, don’t you teach yourself? Preaching, “Thou shalt not steal,”[a] do you steal? 22 Saying, “Thou shalt not commit adultery,”[b] do you commit adultery? Detesting idols, do you commit idolatrous acts? 23 You who take such pride in Torah, do you, by disobeying the Torah, dishonor God? — 24 as it says in the Tanakh, “For it is because of you that God’s name is blasphemed by the Goyim.”[c] 25 For circumcision is indeed of value if you do what Torah says. But if you are a transgressor of Torah, your circumcision has become uncircumcision! 26 Therefore, if an uncircumcised man keeps the righteous requirements of the Torah, won’t his uncircumcision be counted as circumcision? 27 Indeed, the man who is physically uncircumcised but obeys the Torah will stand as a judgment on you who have had a b’rit-milah and have Torah written out but violate it! 28 For the real Jew is not merely Jewish outwardly: true circumcision is not only external and physical. 29 On the contrary, the real Jew is one inwardly; and true circumcision is of the heart, spiritual not literal; so that his praise comes not from other people but from God.
Romans 13:8-10
New King James Version
Love Your Neighbor
8 Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” [a]“You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” 10 Love does no harm to a neighbor; therefore love is the fulfillment of the law.
New King James Version
Seven Chosen to Serve
1 Now in those days, when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists,[a] because their widows were neglected in the daily distribution. 2 Then the twelve summoned the multitude of the disciples and said, “It is not desirable that we should leave the word of God and serve tables. 3 Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; 4 but we will give ourselves continually to prayer and to the ministry of the word.”
5 And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, 6 whom they set before the apostles; and when they had prayed, they laid hands on them.
7 Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.
Romans 2:17-29
Complete Jewish Bible
17 But if you call yourself a Jew and rest on Torah and boast about God 18 and know his will and give your approval to what is right, because you have been instructed from the Torah; 19 and if you have persuaded yourself that you are a guide to the blind, a light in the darkness, 20 an instructor for the spiritually unaware and a teacher of children, since in the Torah you have the embodiment of knowledge and truth; 21 then, you who teach others, don’t you teach yourself? Preaching, “Thou shalt not steal,”[a] do you steal? 22 Saying, “Thou shalt not commit adultery,”[b] do you commit adultery? Detesting idols, do you commit idolatrous acts? 23 You who take such pride in Torah, do you, by disobeying the Torah, dishonor God? — 24 as it says in the Tanakh, “For it is because of you that God’s name is blasphemed by the Goyim.”[c] 25 For circumcision is indeed of value if you do what Torah says. But if you are a transgressor of Torah, your circumcision has become uncircumcision! 26 Therefore, if an uncircumcised man keeps the righteous requirements of the Torah, won’t his uncircumcision be counted as circumcision? 27 Indeed, the man who is physically uncircumcised but obeys the Torah will stand as a judgment on you who have had a b’rit-milah and have Torah written out but violate it! 28 For the real Jew is not merely Jewish outwardly: true circumcision is not only external and physical. 29 On the contrary, the real Jew is one inwardly; and true circumcision is of the heart, spiritual not literal; so that his praise comes not from other people but from God.
Romans 13:8-10
New King James Version
Love Your Neighbor
8 Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” [a]“You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” 10 Love does no harm to a neighbor; therefore love is the fulfillment of the law.
Ephesians 6:1-3
New King James Version
Children and Parents
6 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother,” which is the first commandment with promise: 3 “that it may be well with you and you may live long on the earth.”
New King James Version
Children and Parents
6 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother,” which is the first commandment with promise: 3 “that it may be well with you and you may live long on the earth.”
1 Timothy 3:1-14
New King James Version
Qualifications of Overseers
1 This is a faithful saying: If a man desires the position of a [a]bishop, he desires a good work. 2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; 3 not [b]given to wine, not violent, [c]not greedy for money, but gentle, not quarrelsome, not [d]covetous; 4 one who rules his own house well, having his children in submission with all reverence 5 (for if a man does not know how to rule his own house, how will he take care of the church of God?); 6 not a [e]novice, lest being puffed up with pride he fall into the same condemnation as the devil. 7 Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.
Qualifications of Deacons
8 Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, 9 holding the [f]mystery of the faith with a pure conscience. 10 But let these also first be tested; then let them serve as deacons, being found blameless. 11 Likewise, their wives must be reverent, not [g]slanderers, temperate, faithful in all things. 12 Let deacons be the husbands of one wife, ruling their children and their own houses well. 13 For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus.
New King James Version
Qualifications of Overseers
1 This is a faithful saying: If a man desires the position of a [a]bishop, he desires a good work. 2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; 3 not [b]given to wine, not violent, [c]not greedy for money, but gentle, not quarrelsome, not [d]covetous; 4 one who rules his own house well, having his children in submission with all reverence 5 (for if a man does not know how to rule his own house, how will he take care of the church of God?); 6 not a [e]novice, lest being puffed up with pride he fall into the same condemnation as the devil. 7 Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.
Qualifications of Deacons
8 Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, 9 holding the [f]mystery of the faith with a pure conscience. 10 But let these also first be tested; then let them serve as deacons, being found blameless. 11 Likewise, their wives must be reverent, not [g]slanderers, temperate, faithful in all things. 12 Let deacons be the husbands of one wife, ruling their children and their own houses well. 13 For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus.
2 Timothy 2:2
New King James Version
2 And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.
New King James Version
2 And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.
Titus 1:5-9
New King James Version
Qualified Elders
5 For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you— 6 if a man is blameless, the husband of one wife, having faithful children not accused of [a]dissipation or insubordination. 7 For a [b]bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, 8 but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, 9 holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.
Hebrews 12:18-29
New King James Version
The Glorious Company
18 For you have not come [a]to the mountain that may be touched and that burned with fire, and to blackness and [b]darkness and tempest, 19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. 20 (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned [c]or shot with an arrow.” 21 And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”)
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the [d]general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.
Hear the Heavenly Voice
25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, “Yet once more I [e]shake not only the earth, but also heaven.” 27 Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.
28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we [f]may serve God acceptably with reverence and godly fear. 29 For our God is a consuming fire.
New King James Version
Qualified Elders
5 For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you— 6 if a man is blameless, the husband of one wife, having faithful children not accused of [a]dissipation or insubordination. 7 For a [b]bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, 8 but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, 9 holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.
Hebrews 12:18-29
New King James Version
The Glorious Company
18 For you have not come [a]to the mountain that may be touched and that burned with fire, and to blackness and [b]darkness and tempest, 19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. 20 (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned [c]or shot with an arrow.” 21 And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”)
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the [d]general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.
Hear the Heavenly Voice
25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, “Yet once more I [e]shake not only the earth, but also heaven.” 27 Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.
28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we [f]may serve God acceptably with reverence and godly fear. 29 For our God is a consuming fire.
James 2:8-13
New King James Version
8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; 9 but if you [a]show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.
New King James Version
8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; 9 but if you [a]show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.
1 Peter 2:9-10
New King James Version
9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.
New King James Version
9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.
WWCF Readings
Mark 10
Mark 10
New King James Version
Marriage and Divorce
1 Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.
2 The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him.
3 And He answered and said to them, “What did Moses command you?”
4 They said, “Moses permitted a man to write a certificate of divorce, and to dismiss her.”
5 And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this [a]precept. 6 But from the beginning of the creation, God ‘made them male and female.’ 7 ‘For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh’; so then they are no longer two, but one flesh. 9 Therefore what God has joined together, let not man separate.”
10 In the house His disciples also asked Him again about the same matter. 11 So He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12 And if a woman divorces her husband and marries another, she commits adultery.”
Jesus Blesses Little Children
13 Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. 14 But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 15 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.
Jesus Counsels the Rich Young Ruler
17 Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”
18 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 19 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’ ”
20 And he answered and said to Him, “Teacher, all these things I have kept from my youth.”
21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”
22 But he was sad at this word, and went away sorrowful, for he had great possessions.
With God All Things Are Possible
23 Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” 24 And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is [b]for those who trust in riches to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
26 And they were greatly astonished, saying among themselves, “Who then can be saved?”
27 But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”
28 Then Peter began to say to Him, “See, we have left all and followed You.”
29 So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother [c]or wife or children or [d]lands, for My sake and the gospel’s, 30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life. 31 But many who are first will be last, and the last first.”
Jesus a Third Time Predicts His Death and Resurrection
32 Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him: 33 “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; 34 and they will mock Him, and [e]scourge Him, and spit on Him, and kill Him. And the third day He will rise again.”
Greatness Is Serving
35 Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask.”
36 And He said to them, “What do you want Me to do for you?”
37 They said to Him, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory.”
38 But Jesus said to them, “You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?”
39 They said to Him, “We are able.”
So Jesus said to them, “You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; 40 but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared.”
41 And when the ten heard it, they began to be greatly displeased with James and John. 42 But Jesus called them to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43 Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44 And whoever of you desires to be first shall be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
Jesus Heals Blind Bartimaeus
46 Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”
48 Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!”
49 So Jesus stood still and commanded him to be called.
Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.”
Mark 10
New King James Version
Marriage and Divorce
1 Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.
2 The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him.
3 And He answered and said to them, “What did Moses command you?”
4 They said, “Moses permitted a man to write a certificate of divorce, and to dismiss her.”
5 And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this [a]precept. 6 But from the beginning of the creation, God ‘made them male and female.’ 7 ‘For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh’; so then they are no longer two, but one flesh. 9 Therefore what God has joined together, let not man separate.”
10 In the house His disciples also asked Him again about the same matter. 11 So He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12 And if a woman divorces her husband and marries another, she commits adultery.”
Jesus Blesses Little Children
13 Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. 14 But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 15 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.
Jesus Counsels the Rich Young Ruler
17 Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”
18 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 19 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’ ”
20 And he answered and said to Him, “Teacher, all these things I have kept from my youth.”
21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”
22 But he was sad at this word, and went away sorrowful, for he had great possessions.
With God All Things Are Possible
23 Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” 24 And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is [b]for those who trust in riches to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
26 And they were greatly astonished, saying among themselves, “Who then can be saved?”
27 But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”
28 Then Peter began to say to Him, “See, we have left all and followed You.”
29 So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother [c]or wife or children or [d]lands, for My sake and the gospel’s, 30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life. 31 But many who are first will be last, and the last first.”
Jesus a Third Time Predicts His Death and Resurrection
32 Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him: 33 “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; 34 and they will mock Him, and [e]scourge Him, and spit on Him, and kill Him. And the third day He will rise again.”
Greatness Is Serving
35 Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask.”
36 And He said to them, “What do you want Me to do for you?”
37 They said to Him, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory.”
38 But Jesus said to them, “You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?”
39 They said to Him, “We are able.”
So Jesus said to them, “You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; 40 but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared.”
41 And when the ten heard it, they began to be greatly displeased with James and John. 42 But Jesus called them to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43 Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44 And whoever of you desires to be first shall be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
Jesus Heals Blind Bartimaeus
46 Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”
48 Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!”
49 So Jesus stood still and commanded him to be called.
Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.”
50 And throwing aside his garment, he rose and came to Jesus.
51 So Jesus answered and said to him, “What do you want Me to do for you?”
The blind man said to Him, [f]“Rabboni, that I may receive my sight.”
52 Then Jesus said to him, “Go your way; your faith has [g]made you well.” And immediately he received his sight and followed Jesus on the road.
51 So Jesus answered and said to him, “What do you want Me to do for you?”
The blind man said to Him, [f]“Rabboni, that I may receive my sight.”
52 Then Jesus said to him, “Go your way; your faith has [g]made you well.” And immediately he received his sight and followed Jesus on the road.
The Entire Bible
Exodus 25-26; Romans 3:1-20
Romans 3:1-20
Complete Jewish Bible
3 Then what advantage has the Jew? What is the value of being circumcised? 2 Much in every way! In the first place, the Jews were entrusted with the very words of God. 3 If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? 4 Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,
“so that you, God, may be proved right in your words and win the verdict when you are put on trial.”[a]
5 Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) 6 Heaven forbid! Else, how could God judge the world? 7 “But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” 8 Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!
9 So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin. 10 As the Tanakh puts it,
“There is no one righteous, not even one! No one understands,
Romans 3:1-20
Complete Jewish Bible
3 Then what advantage has the Jew? What is the value of being circumcised? 2 Much in every way! In the first place, the Jews were entrusted with the very words of God. 3 If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? 4 Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,
“so that you, God, may be proved right in your words and win the verdict when you are put on trial.”[a]
5 Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) 6 Heaven forbid! Else, how could God judge the world? 7 “But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” 8 Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!
9 So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin. 10 As the Tanakh puts it,
“There is no one righteous, not even one! No one understands,
11 no one seeks God,
12 all have turned away and at the same time become useless;
there is no one who shows kindness, not a single one![b]
13 “Their throats are open graves, they use their tongues to deceive.[c]
Vipers’ venom is under their lips.
14 Their mouths are full of curses and bitterness.
15 “Their feet rush to shed blood,
16 in their ways are ruin and misery,
17 and the way of shalom they do not know.
18 “There is no fear of God before their eyes.”
19 Moreover, we know that whatever the Torah says, it says to those living within the framework of the Torah, in order that every mouth may be stopped and the whole world be shown to deserve God’s adverse judgment. 20 For in his sight no one alive will be considered righteous[h] on the ground of legalistic observance of Torah commands, because what Torah really does is show people how sinful they are.
there is no one who shows kindness, not a single one![b]
13 “Their throats are open graves, they use their tongues to deceive.[c]
Vipers’ venom is under their lips.
14 Their mouths are full of curses and bitterness.
15 “Their feet rush to shed blood,
16 in their ways are ruin and misery,
17 and the way of shalom they do not know.
18 “There is no fear of God before their eyes.”
19 Moreover, we know that whatever the Torah says, it says to those living within the framework of the Torah, in order that every mouth may be stopped and the whole world be shown to deserve God’s adverse judgment. 20 For in his sight no one alive will be considered righteous[h] on the ground of legalistic observance of Torah commands, because what Torah really does is show people how sinful they are.
Observation
Matthew 5:23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
This WORD is simply if you are angry, hurt or offended by a brother, or there is anything you have against another person, do not give gifts to GOD at the altar because GOD will not accept it, but first leave the gift, go and be first reconciled to your brother and then offer your gift. GOD simply does not want HIS children to quarrel, HE wants HIS children to dwell together in unity. This is hard especially for believers because the enemy can easily outsmart us by letting us ignore our pain and hurts because it is easier to ignore things than to unearth the pain and hurts we truly feel. But GOD is saying to be honest with one another so that there will be correction and edification in the body of CHRIST. We cannot be divided because a Kingdom divided within itself cannot stand and will fall.
Application
This WORD is my rhema today, because I have been angry at Rhys since Thursnight that he left the church just because his sister texted him to come home early because of the Storm. After all the efforts we put on him, he can just leave because he is afraid and that really hurt me and I just wanted to shut him out of my life because he was difficult to be with, I know that I didn't have to put up with him if I didn't want to. But today GOD is saying to reconcile to my brother, is he really a brother? or is he just pretending to come to church because of me??? But since GOD gave me a word, today I will reconcile with him and tell him why I left because he needs to change because I will not tolerate that kind of behavior.
Prayers
Dear AVI,
Shabbat Shalom My GOD Almighty LORD YESHUA King of the Universe! Thank YOU for sustaining me in the fast, thank YOU for answering my prayers, for not allowing me to be weak but for always strengthening me by YOUR SPIRIT within me. O GOD, I don't ever want to be hurt by anyone or be moved by anyone. YOU are GOD alone and I will make sure that nobody will steal my heart because YOU hold it. Please GOD always protect and guard my heart. Always make me strong in YOU. I don't ever want to depend on anyone, YOU are all that I have, YOU are all that I need and want. Although I am desiring a husband and a family of my own, but I don't desire trouble, I don't want to be troubled so please JESUS Make me strong in YOU. But please send me the right man to love me, and understand my calling and his calling will be intertwined as one. I pray O LORD, do not delay YOUR Promise anymore, O GOD I don't want to be connected to all kinds of people who will just waste my time because they can't bear fruits. I care about Rhys but I don't want to marry into his family who controls him and who has damaged him so much. I pray O GOD, have mercy on Rhys, let him seek YOU so that he can truly encounter YOU, so that he will feel YOUR love and embrace, please GOD I pray have mercy on him, and heal him. I pray that YOU save his family Marcelino, Babe and Phoebe, deliver them and save them even Janie Rose, Mark and Michael the husband of Michelle who loves YOU. O GOD heal and I pray that YOU heal continually the spirit and mind and body of Manuela, David, Raymond, Baby Thalia, please KING JESUS heal us all. Heal us. I pray that YOU will be with us today as we celebrate our last day of fast, I pray that YOUR glory be over all our church and that we will be a light to many in the dark O GOD giving hope and love to them. I pray O GOD, have YOUR way in us. I pray O GOD, take care of us our church family. I really want to live my life outside the family business but I will wait on YOU O GOD and depend on YOUR will for my life, I don't want to have it my own way, I will cling to YOU and follow YOU so please help me to FATHER, thank YOU for this blessed Shabbat that I can be reconciled to Rhys and that YOU have already done a work in his heart. For YOU deserve all the glory, all the honor, and all the praise!!!
In the Name of YESHUA KING of Glory, AMEN!
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